two faces

פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr.

פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr.

דִּיפְּרוֹסוֹף, דִּיפַּרְצוֹףm., pl. דִּיפְּרוֹסוֹפִין, דִּיפַּרְצוֹפִין (διπρόσωπος) double-faced. Erub.18a דיו פרצוף פניםוכ׳ ed. (Ms. M. דו פרצוף, Ar. דיו פרצוף) Adam had two faces. Ber.61a דו פרצופין בראוכ׳ (Ms. M. שני) the Lord created Adam with two faces; Gen. R. s. 8 beg. דיו פרצופיםוכ׳; Yalk. ib. 20 דיו פרצופין (Ar. דיו פרוסיפון, corr. פרוסופין); Tanḥ. Thazr. 1; a. fr.Trnsf. double-natured. Ex. R. s. 5; Lev. R. s. 1 דו פ׳ היהוכ׳ the Word (v. דִּיבּוּר) went forth with a double nature, bringing life and death; Cant. R. to II, 3 דִּיפְרוֹסְפִּין.

דִּיפְּרוֹסוֹף, דִּיפַּרְצוֹףm., pl. דִּיפְּרוֹסוֹפִין, דִּיפַּרְצוֹפִין (διπρόσωπος) double-faced. Erub.18a דיו פרצוף פניםוכ׳ ed. (Ms. M. דו פרצוף, Ar. דיו פרצוף) Adam had two faces. Ber.61a דו פרצופין בראוכ׳ (Ms. M. שני) the Lord created Adam with two faces; Gen. R. s. 8 beg. דיו פרצופיםוכ׳; Yalk. ib. 20 דיו פרצופין (Ar. דיו פרוסיפון, corr. פרוסופין); Tanḥ. Thazr. 1; a. fr.Trnsf. double-natured. Ex. R. s. 5; Lev. R. s. 1 דו פ׳ היהוכ׳ the Word (v. דִּיבּוּר) went forth with a double nature, bringing life and death; Cant. R. to II, 3 דִּיפְרוֹסְפִּין.

דִּיפְּרוֹסוֹף, דִּיפַּרְצוֹףm., pl. דִּיפְּרוֹסוֹפִין, דִּיפַּרְצוֹפִין (διπρόσωπος) double-faced. Erub.18a דיו פרצוף פניםוכ׳ ed. (Ms. M. דו פרצוף, Ar. דיו פרצוף) Adam had two faces. Ber.61a דו פרצופין בראוכ׳ (Ms. M. שני) the Lord created Adam with two faces; Gen. R. s. 8 beg. דיו פרצופיםוכ׳; Yalk. ib. 20 דיו פרצופין (Ar. דיו פרוסיפון, corr. פרוסופין); Tanḥ. Thazr. 1; a. fr.Trnsf. double-natured. Ex. R. s. 5; Lev. R. s. 1 דו פ׳ היהוכ׳ the Word (v. דִּיבּוּר) went forth with a double nature, bringing life and death; Cant. R. to II, 3 דִּיפְרוֹסְפִּין.

דּוּIII (δύο, only in certain compounds) two, double. Lev. R. s. 14, beg. דו פרצופין נברא Adam was created with two faces (male and female persons combined); Gen. R. s. 8, beg. דיו; Ber.68a; a. e.Ex. R. s. 5 דו פרצ׳ היה יוצא the word of the Lord went forth in two characters (killing and reviving). V. דְּיוֹ II.

דּוּIII (δύο, only in certain compounds) two, double. Lev. R. s. 14, beg. דו פרצופין נברא Adam was created with two faces (male and female persons combined); Gen. R. s. 8, beg. דיו; Ber.68a; a. e.Ex. R. s. 5 דו פרצ׳ היה יוצא the word of the Lord went forth in two characters (killing and reviving). V. דְּיוֹ II.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה.

פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה.

פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה.

פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

כּוֹתָל(כּוֹתֶל) m. (b. h. כֹּתֶל; כתל to press together, cmp. כתת) ( something solid, cmp. אָטוּם, אוֹטֶם, wall. Gen. R. s. 68 (ref. to Gen. 28:11 ‘he struck) נעשה … כמין כ׳וכ׳ the whole world was before him blocked as by a wall. Ohol. VI, 3 כ׳ שהוא לאויר a wall which faces the air (which is continued above the roofing, or faces the court yard). Ib. כ׳ המשמש את הבית a wall made for forming an enclosure, contrad. to ib. 6 בית המשמש את הכ׳ a wall formed by digging two cavities next to each other. B. Bath.I, 1; a. fr.Pl. כּוֹתָלִים, כּוֹתָלִין, כְּתָלִ׳. Y.Shek.IV, 48a bot. כתלין (Bab. ed. כתלים, Ms. M. כותל). Gen. R. s. 18, beg. כ׳ של זהב golden partitions (of Adams tent). B. Mets.59b כּוֹתְלֵיבה״מוכ׳ let the walls of the school house decide. Nidd.3a כותלי בית הרחם the enclosures of the womb; a. fr.

כּוֹתָל(כּוֹתֶל) m. (b. h. כֹּתֶל; כתל to press together, cmp. כתת) ( something solid, cmp. אָטוּם, אוֹטֶם, wall. Gen. R. s. 68 (ref. to Gen. 28:11 ‘he struck) נעשה … כמין כ׳וכ׳ the whole world was before him blocked as by a wall. Ohol. VI, 3 כ׳ שהוא לאויר a wall which faces the air (which is continued above the roofing, or faces the court yard). Ib. כ׳ המשמש את הבית a wall made for forming an enclosure, contrad. to ib. 6 בית המשמש את הכ׳ a wall formed by digging two cavities next to each other. B. Bath.I, 1; a. fr.Pl. כּוֹתָלִים, כּוֹתָלִין, כְּתָלִ׳. Y.Shek.IV, 48a bot. כתלין (Bab. ed. כתלים, Ms. M. כותל). Gen. R. s. 18, beg. כ׳ של זהב golden partitions (of Adams tent). B. Mets.59b כּוֹתְלֵיבה״מוכ׳ let the walls of the school house decide. Nidd.3a כותלי בית הרחם the enclosures of the womb; a. fr.

כּוֹתָל(כּוֹתֶל) m. (b. h. כֹּתֶל; כתל to press together, cmp. כתת) ( something solid, cmp. אָטוּם, אוֹטֶם, wall. Gen. R. s. 68 (ref. to Gen. 28:11 ‘he struck) נעשה … כמין כ׳וכ׳ the whole world was before him blocked as by a wall. Ohol. VI, 3 כ׳ שהוא לאויר a wall which faces the air (which is continued above the roofing, or faces the court yard). Ib. כ׳ המשמש את הבית a wall made for forming an enclosure, contrad. to ib. 6 בית המשמש את הכ׳ a wall formed by digging two cavities next to each other. B. Bath.I, 1; a. fr.Pl. כּוֹתָלִים, כּוֹתָלִין, כְּתָלִ׳. Y.Shek.IV, 48a bot. כתלין (Bab. ed. כתלים, Ms. M. כותל). Gen. R. s. 18, beg. כ׳ של זהב golden partitions (of Adams tent). B. Mets.59b כּוֹתְלֵיבה״מוכ׳ let the walls of the school house decide. Nidd.3a כותלי בית הרחם the enclosures of the womb; a. fr.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.